1 Paul, called to be an apostle of Jesus Christ by the will of God, and our brother Sosthenes,
2 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
3 Grace and peace to you from God our Father and the Lord Jesus Christ.
4 I always thank my God for you because of his grace given you in Christ Jesus.
5 For in him you have been enriched in every way—with all kinds of speech and with all knowledge—
6 just as the testimony about Christ was confirmed among you.
7 Therefore you are not lacking in any spiritual gift as you eagerly await the appearing of our Lord Jesus Christ.
8 He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ.
9 God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
10 I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.
11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you.
12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.”
13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?
14 I thank God that I baptized none of you except Crispus and Gaius,
15 so that no one can say that you were baptized in my name.
16 Yes, I baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.
17 For Christ did not send me to baptize, but to preach the gospel; not with wisdom of words, lest the cross of Christ be made of no effect.

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
19 For it is written: “I will destroy the wisdom of the wise, and the understanding of the intelligent I will set aside.”
20 Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
22 Jews demand signs and Greeks look for wisdom,
23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
24 but to those whom God has called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.
27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;
28 God chose what is low and despised in the world, even things that are not, to nullify things that are,
29 so that no human being may boast before him.
30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.
31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”
1 So, brothers and sisters, when I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.
2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified.
3 I came to you in weakness with great fear and trembling.
4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power,
5 so that your faith might not rest on human wisdom, but on God’s power.
6 However, we do speak wisdom among the mature, yet not the wisdom of this age or of the rulers of this age, who are coming to nothing.
7 No, we speak God’s wisdom in a mystery, the hidden wisdom that God destined before the ages for our glory.
8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.
9 But as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”
— 10 but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God.
11 For who among men knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.

12 Now we have received not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.
13 This is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.
14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and is unable to understand them because they are spiritually discerned.
15 The person with the Spirit makes judgments about all things, yet such a person is subject to no one’s judgment.
16 For “who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ.
2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready,
3 for you are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans?
4 When one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?
5 What, after all, is Apollos? What is Paul? Only servants through whom you came to believe—as the Lord assigned to each his task.
6 I planted the seed, Apollos watered it, but God made it grow.
7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.
8 The one who plants and the one who waters have one purpose, and each will receive their own reward according to their own labor.
9 For we are God’s fellow workers; you are God’s field, God’s building.
10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. But each one must be careful how he builds.
11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay, straw,

13 Each one’s work will become manifest, for the Day will declare it, because it will be revealed by fire; and the fire will test the quality of each one’s work.
14 If anyone’s work that he has built survives, he will receive a reward.
15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?
17 If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you are that temple.
18 Let no one deceive himself. If any of you thinks he is wise in this age, let him become a fool, so that he may become wise.
19 For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their own craftiness”;
20 and again, “The Lord knows the thoughts of the wise, that they are futile.”
21 So then, no more boasting in human leaders! All things are yours,
22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours,
23 and you are of Christ, and Christ is of God.
1 So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
2 Moreover, it is required of stewards that they be found faithful.
3 I care very little about being judged by you or by any human court. Indeed, I do not even judge myself.
4 For though I am not aware of anything against myself, I am not thereby justified. It is the Lord who judges me.
5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
6 Now these things, brothers and sisters, I have applied to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written, so that none of you will become arrogant in favor of one over another.
7 For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
8 Already you are well fed, already you are rich; you reign without us. And I wish that you really did reign, so that we also might reign with you.
9 For I think that God has put us apostles on display last of all, like men sentenced to death. We have become a spectacle to the world, to angels and to men alike.
10 We are fools for Christ’s sake, but you are wise in Christ; we are weak, but you are strong; you are honored, but we are despised.
11 To this very hour we go hungry and thirsty, we are poorly clothed, we are roughly treated, we are homeless.
12 We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it;
13 when we are slandered, we make appeals to God. We have become, to this very moment, the scum of the earth, the refuse of the world.
14 I am not writing this to shame you, but to admonish you as my beloved children.

15 For though you have ten thousand guides in Christ, you do not have many fathers. For in Christ Jesus I became your father through the gospel.
16 Therefore I urge you to imitate me.
17 For this reason I have sent Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.
18 Some of you are arrogant, as though I were not coming to you.
19 But I will come to you soon, if the Lord wills, and I will find out not their words but their power.
20 For the kingdom of God is not a matter of talk but of power.
21 What do you want? Shall I come to you with a rod of discipline, or with love and a spirit of gentleness?
1 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.
2 And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?
3 For my part, though absent in body but present in spirit, I have already passed judgment on the one who has been doing this.
4 When you are assembled in the name of our Lord Jesus Christ and my spirit is with you, and the power of our Lord Jesus Christ is with you,
5 hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord Jesus.
6 Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough?
7 Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.
8 Therefore let us keep the Festival, not with the old leaven, the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
9 I wrote to you in my letter not to associate with sexually immoral people—
10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.
11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler. Do not even eat with such a person.
12 For what business is it of mine to judge those outside the church? Are you not to judge those inside?
13 God will judge those outside. “Expel the wicked person from among you.”

1 Dare any of you, having a grievance against another, go to law before the unrighteous, and not before the saints?
2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you unworthy to judge trivial cases?
3 Do you not know that we will judge angels? How much more, then, the things of this life!
4 If, then, you have disputes about matters of this life, do you appoint as judges those who are of least standing in the church?
5 I say this to your shame. Is it that there is not a wise person among you, not even one, who can settle a dispute between fellow believers ?
6 Instead, one believer goes to law against another—and this before unbelievers!
7 The very fact that you have lawsuits among yourselves means you have already been defeated. Why not rather be wronged? Why not rather be cheated?
8 But you yourselves do wrong and defraud, and you do this to your brothers and sisters.
9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,
10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be mastered by anything.
13 Food is for the stomach and the stomach for food—but God will destroy both the one and the other. The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.
14 By his power God raised the Lord from the dead.

15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Certainly not!
16 Or do you not know that he who unites himself with a prostitute becomes one body with her? For it is said, “The two will become one flesh.”
17 But he who unites himself with the Lord becomes one spirit with him.
18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually sins against their own body.
19 Or do you not know that your bodies are temples of the Holy Spirit within you, whom you have received from God? You are not your own,
20 for you were bought with a price. Therefore honor God with your bodies.
1 Now concerning the things about which you wrote to me: It is good for a man not to have sexual relations with a woman.
2 But because of sexual immorality, each man should have his own wife and each woman her own husband.
3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
4 The wife does not have authority over her own body, but the husband does. Likewise, the husband does not have authority over his own body, but the wife does.
5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
6 Now I say this as a concession, not as a command.
7 I wish that all were as I am. But each one has his own gift from God, one in one way and another in another.
8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am.
9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12 To the rest I say (I, not the Lord): If any brother has a wife who is not a believer, and she is willing to live with him, he must not divorce her.
13 And if a woman has a husband who is not a believer, and he is willing to live with her, she must not divorce him.
14 For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her husband. Otherwise your children would be unclean, but as it is, they are holy.
15 But if the unbeliever leaves, let him do so. A brother or a sister is not under bondage in such cases. God has called us to live in peace.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 But as the Lord has assigned to each one, and as God has called each one, so let him live. This I direct in all the churches.
18 Was anyone called while circumcised? Let him remain circumcised. Was anyone called while uncircumcised? Let him not be circumcised.
19 Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God.
20 Let each one remain in the situation in which he was called.
21 Were you called while a slave? Do not be concerned about it; but if you can gain your freedom, do so.
22For he who was a slave when called to the Lord is the Lord’s freedman; likewise, he who was free when called is Christ’s slave.
23 You were bought at a price; do not become slaves of men.
24 Brothers and sisters, each of you should remain in the situation you were in when God called you.
25 Now concerning virgins, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is faithful.

26 I think, therefore, that because of the present distress, it is good for a man to remain as he is.
27 Are you bound to a wife? Do not seek to be released. Are you free from a wife? Do not seek a wife.
28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Yet they will have trouble in this life, and I would spare you that.
29 What I say, brothers and sisters, is that the time is short. From now on those who have wives should live as though they do not;
30 those who mourn, as though they did not mourn; those who are happy, as though they were not happy; those who buy something, as though they did not own it;
31 those who use the things of this world, as though they did not use them, for this world in its present form is passing away.
32 I would like you to be free from anxiety. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
33 But a married man is concerned about worldly affairs—how he can please his wife.
34 There is a difference between a married woman and a virgin. A virgin is concerned about the Lord’s affairs, that she may be holy in both body and spirit. But a married woman is concerned about worldly affairs—how she can please her husband.
35 I say this for your benefit, not to put a snare on you, but to promote what is proper and fitting, so that you may approach the Lord without hindrance.
36 But if a man thinks it improper for his virgin daughter to be past the age of marriage, and if it must be so, let him do what he wishes. He does not sin; let her marry.
37 But if anyone is steadfast in his heart, without necessity, but has power over his own will, and has determined in his heart to keep his virgin daughter, he does well.
38 So then, he who gives her in marriage does well, and he who does not give her in marriage does even better.
39 A married woman is bound by law to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
40 But in my judgment, she is happier if she remains as she is—and I think that I too have the Spirit of God.
1 Now concerning food sacrificed to idols, we know that we all possess knowledge. Knowledge puffs up, but love builds up.
2 If anyone imagines he knows something, he does not yet know as he ought to know.
3 But if anyone loves God, he is known by him.
4 Therefore, concerning food sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.
5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many gods and many lords),
6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7 However, not everyone has this knowledge. Some people are so accustomed to idols that when they eat food sacrificed to idols, their conscience, being weak, is defiled.
8 Food does not, however, make us more acceptable to God; For whether we eat or abstain, we are no more; whether we do not eat or abstain, we are no less.
9 But be careful that this freedom of yours does not become a stumbling block to the weak.
10 For if someone sees you, who have knowledge, eating in an idol’s temple, will not the conscience of the weak person be emboldened to eat food sacrificed to idols?
11 And through your knowledge, this weak brother or sister, for whom Christ died, is destroyed.
12 Thus, when you sin against your brothers and sisters and wound their weak conscience, you sin against Christ.
13 Therefore, if food causes my brother or sister to stumble, I will never eat meat again, so that I will not cause them to stumble.

1 Am I not an apostle? Am I not free? Have I not seen Jesus our Lord? Are you not my work in the Lord?
2 Even if I am not an apostle to others, I am certainly one to you; for you are the seal of my apostleship in the Lord.
3 This is my defense to those who accuse me:
4 Do we not have the right to eat and drink?
5 Do we not have the right to take along a sister as a wife, as do the other apostles and the brothers of the Lord and Cephas?
6 Or is it only Barnabas and I who do not have the right to refrain from working?
7 Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not partake of the milk of the flock?
8 Do I say these things merely from a human perspective? Does not the Law also say the same?
9 For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain.” Is it oxen that God is concerned about,
10 or is he speaking entirely for our sake? It was written for our sake, because the one who plows should plow in hope, and the one who threshes should thresh in hope of sharing in the crop.
11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?
12 If others share this right over you, do we not have it even more? But we have not made use of this right; on the contrary, we endure everything so as not to put any obstacle in the way of the gospel of Christ.
13 Do you not know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar?
14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
15 But I have not used any of these rights, and I am not writing this so that you will do this to me. For I would rather die than have anyone deprive me of this boast.
16 For if I preach the gospel, I have nothing to boast about, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!
17 For if I do this willingly, I have a reward; but if unwillingly, I am simply entrusted with a stewardship.
18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my right as a preacher of the gospel.
19 For though I am free from all, I have made myself a servant to all, that I might win more of them.

20 To the Jews I became as a Jew, to win Jews. To those under the law I became as one under the law (though not being under the law myself), to win those under the law.
21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ), to win those outside the law.
22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
23 I do all this for the sake of the gospel, that I may share in its blessings.
24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.
26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.
27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
1 For I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea,
2 and all were baptized into Moses in the cloud and in the sea,
3 and all ate the same spiritual food,
4 and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and that rock was Christ.
5 Nevertheless, with most of them God was not pleased, and they were destroyed in the wilderness.
6 Now these things occurred as examples for us, so that we might not desire evil things as they did.
7 Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and rose up to play.”
8 Let us not indulge in sexual immorality, as some of them did, and in one day twenty-three thousand fell.
9 Let us not put Christ to the test, as some of them did and were killed by serpents.
10 Nor grumble, as some of them did, and were killed by the destroyer.
11 Now these things happened to them as examples, and they were written for our instruction, on whom the ends of the ages have come.
12 So, let him who thinks he stands take heed lest he fall.
13 No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
14 Therefore, my beloved, flee from idolatry.
15 I speak to sensible people; judge for yourselves what I say.
16 The cup of thanksgiving for which we give thanks, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
17 Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
18 Look at the people of Israel: Are not those who eat the sacrifices partakers of the altar?
19 What do I mean, then? That an idol is anything, or that food sacrificed to idols is anything?
20 No, I say that the sacrifices of the Gentiles are sacrificed to demons and not to God; and I do not want you to become partners with demons.
21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and the table of demons.
22 Or do we provoke the Lord to jealousy? Are we stronger than he is?

23 “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but not everything is constructive.
24 No one should seek their own good, but the good of others.
25 Eat whatever is sold in the meat market without raising questions of conscience,
26 for “the earth is the Lord’s, and everything in it.”
27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.
28 But if someone tells you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience—for “the earth is the Lord’s, and everything in it.”
29 I am referring to the other person’s conscience, not yours. For why should my freedom be judged by someone else’s conscience?
30 If I partake with thankfulness, why am I denounced for that for which I give thanks?
31 So whether you eat or drink, or whatever you do, do it all for the glory of God.
32 Do not cause anyone to stumble, whether Jews, Greeks, or the church of God—
33 just as I try to please everyone in every way, not seeking my own advantage but that of many, so that they may be saved.
1 Follow my example, as I follow the example of Christ.
2 I praise you, brothers and sisters, for remembering me in everything and for holding to the traditions just as I passed them on to you.
3 But I want you to understand that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ.
4 Every man who prays or prophesies with his head covered dishonors his head.
5 But every woman who prays or prophesies with her head uncovered dishonors her head—it is just as if her head were shaved.
6 For if a woman does not cover her head, she should have her hair cut off; and if it is shameful for a woman to have her hair cut off or her head shaved, then she should cover her head.
7 A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
8 For man did not come from woman, but woman from man.
9 Neither was man created for woman, but woman for man.
10 For this reason, a woman ought to have a symbol of authority on her head, because of the angels.
11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman.
12 For as woman came from man, so also man is born of woman. But everything comes from God.
13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14 Does not nature itself teach you that if a man has long hair it is a disgrace to him,
15 but if a woman has long hair it is her glory? For long hair is given to her as a covering.
16 If anyone wants to be contentious about this, we have no such practice, nor do the churches of God.
17 But in giving you these instructions, I do not commend you, because your coming together is not for the better but for the worse.
18 For in the first place, when you come together as a church, I hear that there are divisions among you, and to some extent I believe it.
19 For there must be factions among you in order that those who are genuine among you may be recognized.
20 When you come together, it is not the Lord’s Supper you eat.
21 For in eating, each one goes ahead with his own meal. One is hungry, another is drunk.
22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I do not.

23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 A person ought to examine himself before he eats of the bread and drinks of the cup.
29 For anyone who eats and drinks without discerning the body of the Lord eats and drinks judgment on himself.
30 That is why many among you are weak and sick, and a number of you have fallen asleep.
31 But if we judged ourselves, we would not come under judgment.
32 When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33 So then, my brothers and sisters, when you come together to eat, wait for one another.
34 If anyone is hungry, let him eat at home, so that when you come together it will not be for judgment. The rest I will set in order when I come.
1 Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed.
2 You know that when you were pagans, you were led astray to mute idols, however you were led.
3 Therefore I want you to understand that no one speaking by the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except by the Holy Spirit.
4 Now there are varieties of gifts, but the same Spirit;
5 and there are varieties of service, but the same Lord;
6 and there are varieties of activities, but it is the same God who empowers them all in everyone.
7 To each one the manifestation of the Spirit is given for the common good.
8 For to one there is given through the Spirit the utterance of wisdom, to another the utterance of knowledge according to the same Spirit,
9 to another faith by the one Spirit, to another gifts of healing by the one Spirit,
10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, To another, different kinds of tongues; to another, the interpretation of tongues.
11 All these are empowered by one and the same Spirit, and he distributes them to each one, just as he determines.
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
13 For in one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and we were all given the one Spirit to drink.
14 For the body does not consist of one member but of many.
15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 But in fact God has placed the members, every one of them, in the body, just as he desired.
19 If they were all one member, where would the body be?
20 As it is, there are many members, yet one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”
22 On the contrary, those parts of the body that seem to be weaker are indispensable,

23 And those parts of the body that we think are less honorable, we treat with special honor, and the parts that are unpresentable are treated with special modesty,
24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it,
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Now you are the body of Christ, and each one of you is a part of it.
28 And God has appointed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of administration, and of speaking in different kinds of tongues.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Do all possess gifts of healing? Do all speak in tongues? Do all interpret?
31 But earnestly desire the greater gifts. And I will show you a still more excellent way.
1 If I speak in the tongues of men and of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
3 If I give all my possessions to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
6 Love does not delight in evil but rejoices with the truth.
7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
9 For we know in part and we prophesy in part,
10 but when completeness comes, what is in part disappears.
11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.
12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.

1 Pursue love, and earnestly desire spiritual gifts, especially that you may prophesy.
2 For one who speaks in a tongue does not speak to men but to God; for no one understands him, since he speaks mysteries in the Spirit.
3 On the other hand, the one who prophesies speaks to people for their strengthening, encouragement, and comfort.
4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
5 Now I would like all of you to speak in tongues, but even more to prophesy; for the one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.
6 Now then, brothers and sisters, if I come to you speaking in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or teaching?
7 Even inanimate instruments that produce sounds, like the flute or the lyre, if they do not distinguish between different sounds, how will anyone know what is being played?
8 And if the trumpet gives an uncertain sound, who will prepare for battle?
9 So also you, unless you utter clearly words with your tongue, how will anyone understand what you are saying? For you will be speaking into the air.
10 Surely there are so many kinds of languages in the world, and none of them is without meaning.
11 But if I do not know the meaning of words, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.
12 So also you, since you are eager for spiritual gifts, strive to excel in them for the edification of the church.
13 Therefore, the one who speaks in a tongue should pray that he may interpret.
14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15 What then? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding.
16 For if you bless with your spirit only, how can someone who is merely a hearer say “Amen” to your thanksgiving, since they do not know what you are saying?
17 You are indeed giving thanks well enough, but the other person is not edified.
18 I thank God that I speak in tongues more than all of you;
19 but in the church I would rather speak five words with my understanding, so that I may instruct others also, than ten thousand words in a tongue.
20 Brothers and sisters, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
21In the Law it is written: “With other tongues and other lips I will speak to this people, but even then they will not listen to me,” says the Lord.
22 So then, tongues are a sign, not to believers but to unbelievers; prophecy, however, is not to unbelievers but to believers.
23 If, therefore, the whole church comes together in one place and all speak in tongues, and some who are uninformed or unbelievers come in, will they not say that you are out of your minds?

24 But if all prophesy, and an unbeliever or uninformed person comes in, he is convicted by all, he is judged by all,
25 and the secrets of his heart are disclosed. So he will fall facedown and worship God, testifying that God is truly among you.
26 What then, brothers and sisters? When you come together, each one of you has a hymn, a teaching, a tongue, a revelation, or an interpretation. Let all things be done for building up.
27 If anyone speaks in a tongue, let two or at most three speak, and each in turn, and let one interpret.
28 But if there is no interpreter, let him keep silent in the church and speak to himself and to God.
29 Likewise, let two or three prophets speak, and let the others weigh carefully what is said.
30 If a revelation is made to another who is sitting down, let the first one keep silent.
31 For you can all prophesy in turn so that everyone may be instructed and encouraged.
32 The spirits of the prophets are subject to the prophets,
33 for God is not a God of disorder but of peace. As in all the churches of the Lord’s people,
34 women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.
35 If they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church.
36 Or did the word of God originate with you? Or are you the only ones it has reached?
37 If anyone considers himself a prophet or spiritual, let him acknowledge that what I am writing to you is a command from the Lord.
38 If anyone does not recognize this, he is not recognized.
39 Therefore, brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.
40 But everything should be done in a fitting and orderly way.
1 Now I make known to you, brothers and sisters, the gospel which I preached to you, which you received, in which you stand,
2 and by which you are saved, if you hold fast to the word which I preached to you—unless you believed in vain.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 and that He was buried, and that He rose again the third day according to the Scriptures,
5 and that He appeared to Cephas, then to the Twelve.
6 After that He appeared to more than five hundred brothers and sisters at the same time, of whom the majority are still living, though some have fallen asleep.
7 Then He appeared to James, then to all the apostles,
8 and last of all He appeared also to me, as to one untimely born.
9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me.
11 Whether it was I or they, this is what we preach, and this is what you believed.
12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
13 For if there is no resurrection of the dead, then not even Christ has been raised.
14 And if Christ has not been raised, our preaching is useless and so is your faith.
15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.
16 For if the dead are not raised, then not even Christ has been raised.
17 And if Christ has not been raised, your faith is futile; you are still in your sins.
18 Then those also who have fallen asleep in Christ are lost.
19 If only for this life we have hope in Christ, we are to be pitied more than all people.
20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
21 For since death came through a man, the resurrection of the dead also comes through a man.
22 For as in Adam all die, so in Christ all will be made alive.
23 But each in their own order: Christ, the firstfruits; then, when he comes, those who belong to him.
24 Then the end will come, when he hands over the kingdom to God the Father after destroying all dominion, authority and power.
25For he must reign until he has put all his enemies under his feet.
26 The last enemy to be destroyed is death.
27 For he has put all things under his feet. Now when it says that all things have been put under him, it is plain that this does not include God himself, who put all things under him.
28 When all things have been put under him, then the Son himself will also be made subject to him who put all things under him, that God may be all in all.
29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why are they baptized for the dead?
30 And why are we in danger every hour?
31 I tell you the truth, brothers and sisters, by the pride I have in you in our Lord Jesus Christ, I face death every day.
32 If I fought wild beasts at Ephesus for merely human reasons, what good is it to me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
33 Do not be deceived: “Bad company corrupts good character.”
34 Come to your senses as you ought, and stop sinning. For some people are ignorant of God—I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body will they come?”

36 You fool! What you sow does not come to life unless it dies.
37 And what you sow is not the body that will be, but a bare seed, perhaps of wheat or of some other grain.
38 But God gives it a body as he has chosen, and each kind of seed its own body.
39 Not all flesh is the same flesh: There is one kind of flesh for humans, another for animals, another for fish, and another for birds.
40 There are heavenly bodies and earthly bodies; but the glory of the heavenly bodies is one kind and the glory of the earthly bodies is another.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So it is with the resurrection of the dead. It is sown in corruption, it is raised in incorruption.
43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power.
44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit.
46 The spiritual did not come first, but the natural, and after that the spiritual.
47 The first man was of the earth, made of dust; the second man is from heaven.
48 As was the man of dust, so also are those who are of the dust; and as is the man of heaven, so also are those who are of heaven.
49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption.
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
53 For the perishable must put on the imperishable, and the mortal must put on immortality.
54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
55 “Where, O death, is your sting? Where, O grave, is your victory?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Now concerning the collection for the saints, as I directed the churches of Galatia, so you also are to do.
2 On the first day of every week, each of you is to set aside a sum of money in keeping with your income, storing it up, so that when I come no collections will have to be made.
3 And when I come, I will send those whom you have designated by letter to carry your gift to Jerusalem.
4 And if it seems fitting that I should go also, they may accompany me.
5 I will come to you after I have passed through Macedonia, for I must pass through Macedonia.
6 Perhaps I will stay with you, or even spend the winter, so that you may send me on my way to wherever I am going.
7 I do not want to see you now only in passing, for I hope to spend some time with you, if the Lord permits.
8 But I will stay in Ephesus until Pentecost,
9 because a great door for effective work has opened to me, and there are many adversaries.
10 If Timothy comes, see that he is with you in peace, for he is doing the Lord’s work, just as I am.
11 Therefore let no one despise him, but send him on his way in peace, so that he may come to me, for I am expecting him with the brothers.
12 Now concerning Apollos, our brother, I earnestly urged him to come to you with the brothers, but he was not willing to come at this time. However, he will come when he has an opportunity.
13 Be on your guard; stand firm in the faith; be courageous; be strong.
14 Do everything in love.
15 Brothers and sisters, you know that Stephanas’ household were the first converts in Achaia, and they devoted themselves to serving the Lord’s people.
16 I urge you to submit to such people and to everyone who works and labors with them.

17 I rejoice at the arrival of Stephanas, Fortunatus, and Achaicus, for they have supplied what was lacking on your part.
18 For they refreshed my spirit as well as yours. Therefore acknowledge such men.
19 The churches of Asia send you greetings. Aquila and Priscilla, together with the church that meets in their house, send you hearty greetings in the Lord.
20 All the brothers and sisters here send you greetings. Greet one another with a holy kiss.
21 I, Paul, write this greeting with my own hand.
22 If anyone does not love the Lord Jesus Christ, let him be accursed. The Lord is coming!
23 The grace of the Lord Jesus Christ be with you.
24 My love be with you all in Christ Jesus. Amen.