FREE CONTENT FOR THE WORLD

CASSETTE 1

Telepathic Conversations of the Firstborn.

Listen to the voice of the divine sent side B

Alpha and Omega:  You can ask questions, brothers.
Brother:  Uhhh, a question: Who asked for the Commandments? What I’ve been hearing for a while now is that you say: They asked, right? I don’t know who you’re referring to: They asked for it. Right?
Alpha and Omega:  Uhhh… The human creature asks for Commandments as it asks for life; when one asks God for life…
Brother. But here, laws are also asked for.
Alpha and Omega:  Yes, it is the creature that asks, the Eternal One does not impose anything; God is so infinite that He does not have the complex of imposing. To impose —says the Father— is a complex of power; He is forced to impose; and He has no complexes, He is asked and He grants, and that’s the end of the story. That is why it is said that God is infinite. The Father says: I have never imposed on anyone in the universe since the universe existed, I have not had the need to do so, —says the Father—
And no one can question this, because the one who questions it is limiting his own God, is putting buts on him, and it is better not to put buts on him. So, when the Commandments are asked for, the Commandments are asked for —says the Father—, according to the morality achieved by the creature. It is thus that these Commandments of the Earth, can be primitive for other perfect worlds, which already passed them when they were imperfect; nobody…
Brother:  Could it be that they have had the same ehhh… evolution or creation as the Earth, on other planets?
Alpha and Omega:  Yes.
Brother:  The same system.
Alpha and Omega:  I will explain it to you: The equal is infinite; what is repeated, and the unequal, is also infinite.
Brother:  And why then do you say… that other planets are more surpassed than us?
Alpha and Omega:  Because they have advanced more; as no one is unique, as it is written, the antiquities are not unique.
Brother:  That is to say that they were created before us.
Alpha and Omega:  God’s work has no beginning or end. On all the ancient planets, they look for the one older than them, and when they find it, that planet they found is looking for another one that is older than it; and so you go back as far as your mind can imagine. After the Father, there are eternal and mysterious searches in the cosmos that have no limits, because the work of God has no limits; that is why no one claims to be unique in the universe, only the Creator is unique, whether in the macro, in the greater, or in the micro, the lesser; when the creature asks for life, it asks for the characteristics of life, and life is asked of God starting from the greatest innocence that the mind can imagine; lives are asked for because those lives are not known, and the Eternal offers his children as many lives as his children want. Were they not taught that God was infinite? Therefore, in existences one should not lock oneself into one. He who locks himself into one, consciously or unconsciously, is putting a limit on the Eternal; and it is better not to put limits on it, because the Father says: He who belittles God, belittles himself, belittles his reward. So when one asks for life, in the case of human beings, the spirits say to Him: Eternal Father… what is the forgetting of the past? We do not know that sensation as You know.
Everything was asked for as an unknown sensation; everything that the creature feels, instant by instant, was not known, that is why it is called the Test of Life. Here, says the Father, no one is assured of human life, because the Son is only on trial. He who was worthy of life can have human life again, because he was worthy and did not violate the law; he who was unworthy no longer has human life; he can ask for other forms of life, but not human life. And this fills the creature with shame; that he is not trusted because he used a life badly before God.
The test of life —says the Father— indicates that no one is safe, judgment is the last word in the test; for some reason a judgment was announced to the creature, because there was a cause. If we had no cause —we would not have asked for life, the request itself is the cause—, we would have the right to complain about the judgment and say to the Eternal: Father: why do you give us judgment if we have no cause? We were sent to the planet.
And it turns out that we ask the Eternal; that is called: The free will of the one who asks. So when life is asked for, the spirits begin to ask for all the sensations that they do not know.
Eternal Father – they say to him – what is it like not to see You on the distant planet Earth? We do not know that sensation.
Then the Eternal disappears from them and the spirits begin to search for him, and he reappears radiant and joyful like a child. The Eternal: Do you see, son? This is not seeing me.
Humanity asked not to see the Eternal in an instant called life, because humanity was unaware of such a sensation.
Eternal Father, the spirits say to Him, what is death? We want to know death; as You know, we do not know it, we do not know the sensation of death.
The Creator tells them: Children, death is a transformation. What kind of death do you want? Mine is infinite. The kinds of death are infinite. Do you want death by disappearing from the planet? – that is called mysterious death asked of God. Do you want death by physical transformation? – that having one form suddenly has another, and the one it had is already dead. Humanity asked for death by putrefaction, because it did not know putrefaction, and it was granted. Sensation for sensation; everything you can imagine was asked of God, that is why judgment is sensation for sensation.
Brother:  Eh, excuse me brother, am I supposed to have asked to die like this if I have to die?
Alpha and Omega:  Yes.
Brother:  At what moment did I ask?
Alpha and Omega:  Here is one thing, the creatures asked for death and at the same time asked for uncertainty in death; that is why almost no one can prophesize their death, this sensation was asked of God.
Brother:  But no, erm… sorry, no…, I don’t understand you… no…, At what moment, in what period of time did I ask you to die like that, in that way?
Alpha and Omega:  When you ask for life, when the Creator gives you life…
Brother:  But He doesn’t ask for life, either.
Alpha and Omega:  Yes, and…
Brother:  When have I asked for life?
Alpha and Omega:  You asked for life in the Kingdom, when you were still innocent, lacking in science.
Sister:  In a spiritual way.
Alpha and Omega:  You don’t remember why you asked for oblivion, that oblivion that you have, that you feel —and no one can deny that you have a forgetfulness—, it was asked of God because you didn’t know yourself.
Brother:  I mean, am I supposed to be in the Kingdom of Heaven?
Alpha and Omega:  Exactly.
Brother:  And I asked him to come here and die like that; and after that death, what is going to happen to me? Is he going to judge me for what I did?
Alpha and Omega:  As long as you have asked for judgment after existence.
Brother:  What if I didn’t ask for a judgment?
Alpha and Omega:  You ask for it when you decide. Everything is asked of God, He imposes nothing.
Brother:  So, I could live two, three lives and then ask for a judgment?
Alpha and Omega:  Yes, you can live trillions of lives and not ask for a judgment, that is an instant for God. Where the Eternal is, there is celestial time, a celestial second is equivalent to an earthly century; that is why it is said that only a few moments ago, God made the world. Six days says the Gospel, right?
Brother: On what basis do you make the comparison that a second, ehhh… —what is it called— a spatial second is equal to a century?
Alpha and Omega:  Because God’s time is eternal time, and the times of the planets are relative. All planetary time in the universe is subordinated to God’s time.
Brother:  Would it just be… just a conjecture?
Alpha and Omega:  No, it is a reality. Man is living in the relative times of the planets, he knows the age of the planets, he knows that nothing is eternal, he knows that the planets age and disappear; on the other hand, he was taught that God’s time is eternal, and it is eternal. He knows both things, what man lacks now is science, the relationship that exists; it is like someone who has the data and the details are missing, do you understand? Now the Father gives the details; it is a fascinating work, the relationship of planetary times with God’s time; because all time came out of God’s time, and all time asked for time for its development, time for the acts of creatures, and time for judgment; there are three times in time. Times have hierarchy, as thinking creatures have hierarchy, times have trinity, as the creature has trinity; everything that one has, the elements have in their laws of elements, no one is less before God. When one asks for life, one does so by conversing with the elements in the presence of God; one conversed with the waters, one conversed with fire, one conversed with gravity; that is called an alliance with the elements; all asked for a cause before God in their respective law, that is why even the elements are judged by God, as the spiritual creature is judged; no one is less before God; that is represented in baptism, you know that baptism… the Sacrament, is based on water; that means that where the water molecule was made, one was made; in the same place, by the same God, at the same point in space. The human creature —says the Father—, in other existences was a water molecule, was a microbe.
Brother:  Tell me brother, um… in the Christian religion, right?, children are baptized, let’s say, according to the father’s ability; whether at birth or when they are one year old; um… Our Lord Jesus Christ was baptized at thirty-three years old, right?
Alpha and Omega:  Yes.
Brother:  Which one…? By what system do you think it is more convenient, to baptize the creature or the human being?
Alpha and Omega:  Tell me in what sense you say: the system.
Brother:  Because let’s say, the creature being small, right?, practically at the moment of baptism, they are inculcating it to embrace the Christian religion, without having knowledge of anything.
Alpha and Omega:  Yes.
Brother:  (unintelligible) Do you think that is convenient, or not?
Alpha and Omega:  The Father says: When the word God is mentioned in a sacrament, it is convenient, because He can do everything; but here there is another thing, when the sacraments were asked of God, the sacraments were asked as something of one’s own; the sacrament speaks before God in its laws of sacrament, as the spirit speaks in its laws of spirit; each one asked to practice the sacrament with another, as much as he could in the test of life. He who did not practice the sacraments, is judged by the sacraments for having looked down on them. Here it will be another cry for humanity. The Father says: Since it was taught that God is everywhere, the home where one lived should have been the temple, because He is everywhere, and it is easier for those who had their home as a temple to enter the Kingdom of Heaven, —fulfilling what is in the Gospel, which is everywhere—, than for those who went to practice in strange temples, not written in the Kingdom of Heaven; because Father Jehovah says the following: The so-called religions, Son, are not from the Kingdom of Heaven; no philosophy that divides his children in the distant planets; nothing divided is known in the Kingdom, it is unknown.
Sister:  And tell me, and all those people who have been baptized by the Catholic religion, and when they come of age embrace another religion and are baptized again, let’s say…, what value would it have?
Alpha and Omega:  There is divided merit, because there is the influence of division.
Sister:  And before God?
Alpha and Omega:  It is judged the same. The Father says: The test of life consisted in knowing who one followed, who one served; that is why it was taught: He who seeks, finds; in other words, in the test of life one had to become the greatest researcher of the things of God, and go crossing out the errors.
Sister:  But if the two religions pursue the same thing, let’s say… to seek God, to save one’s soul.
Alpha and Omega:  Yes, undoubtedly; but here is one thing, religions are not in the Gospel, they are not in the Bible either.
Sister:  But each religion, let’s say, makes a sacrament, right? The sacrament of baptism.
Alpha and Omega:  This problem is a problem for each one; each one in the individuality should have realized it. Because in the Judgment of God, no religion will save you from what comes in the judgment; each one is… according to his works.
Sister:  And what is the true religion?
Alpha and Omega: True religion, says the Father, is the one that does not divide. When his Firstborn Son, Solar Christ, said: On this church, on this rock, I will build my church; he did not even remotely think of a divided church. It is the same as any of you starting a business and at the same time wanting to divide it. What happens? It sinks then…! One goes there, another goes here and his work comes to nothing.
Brother:  But he has already established a church as a foundation.
Alpha and Omega:  Yes.
Brother:  So everyone should go to that church?
Alpha and Omega:  Yes, but not to the church with division; because he warned him: Only Satan divides. So, the church created by men —says the Revelation— is not that of Christ; He made a united church.
Brother:  Only one.
Alpha and Omega:  Only one, equal; it is undoubted, logical. And if you ask a priest this, he will tell you the same: Undoubtedly the Son of God, like God himself, wants the best for his children —he tells you—. And this is without a doubt for them. The Father, with words and psychology simpler than the mind can imagine, explains the most difficult thing: nothing is impossible for God. And He says: To the word cassocks —Son—, you take away the o and put the a, and you have Satan. Then the Father says: The judgment begins, son, with the most powerful, the most influential, the most conceited of a strange system of life, which no one asked God for.
The system of life based on the laws of gold, nobody asked God for, because nothing unjust is asked of God, nor did the so-called rich ask for this system of life. Do you now understand what the Gospel says? The weeping and gnashing of teeth —in a microscopic way—, because this is infinite. Then the Father says: The Judgment begins with the so-called religious, it begins with those who confused my children, it begins with them. The Father calls them: The Great Harlot in Revelation, who traded with the highest bidder. When a nation arose, there went the harlot… blessings…. She knew that the nation manufactured weapons, she knew that it killed each other… anyway, she embraced it, blessed the kings; it was all the same to her.
Brother:  Why can’t God —let’s say— unify everything in one religion?
Alpha and Omega:  The term is wrong, brother; The one who had to unify was man, because the test was for man, the Eternal only observes what was asked of Him.
Brother:  No…, that’s fine, but man is the one who divides.
Alpha and Omega:  Yes, but man asked for time, space, philosophy for his acts; he asked for judgment, and the Father respects the time that was asked of Him.
Brother:  This, what he has asked for, is it what he told me that it was before he was born?
Alpha and Omega:  Yes.
Brother:  So he asked. And how is that proven?
Alpha and Omega:  By the announced Judgment. If a judgment was announced, it means that this has an end, that it has a term; judgment is the last word in all things.
Brother:  Is the destruction of the world included in judgment or not?
Alpha and Omega:  Ahh! Interesting. The Judgment of God is not the destruction of the planet, because He does not destroy His work; the Judgment of God marks the end of a strange system of life, unknown in the Kingdom of Heaven; It is the fall of a system, and another is born.
Brother:  Where it says: It marks the end of the system of life. In a general way?
Alpha and Omega:  Yes.
Brother:  Or progressively?
Alpha and Omega:  Everything. Because He created everything and judges everything.
Brother:  So practically all of humanity is destroyed?
Alpha and Omega: No. Here there is transformation, not destruction. He transforms beings by customs. He does not use force, He has no need to use force, He is so infinite that He does not use force. Then the Son of God provokes the greatest revolution on this planet; that is called: Those who are on the left, —those of the Lamb—, and those who are on the right, —those of the beast. Beast, as it is in the Gospel, means selfishness, the hardness with which a world was governed. This world —says the Father—, has been governed for centuries by a group of people with a complex about gold, who as individuals did not know how to overcome such a complex; and because of this strange complex, humanity suffers; thus, three quarters of the judgment are received by those who created this strange system of life, and the remaining quarter is received by the common and current sinner. It is an Omega circle, which means total judgment, divided by four; that is called: The angle of Christ; the four that is in the Gospel. The greatest weight of judgment is borne by those who created this system of life; and the Father says the following: This strange system of life, Son, took on the strange debauchery of resorting to force to impose its reign. And He asks in Revelation: Are not the so-called armed forces spread throughout the planet? No one denies that, it has been spread for centuries.
If this system of life had not been based on force, we would have to pay for all the sins in full. The mere fact of using force to impose a system of life, three-quarters of it is paid by the creators of the system, for the mere fact of using force. The test of life consisted in not using force. Another cry for those who lead, because three-quarters less of the Judgement of God, is already like a reward before God. A brother over there told me: thank goodness – he told me – three-quarters… less! Thank goodness, it is a consolation. But it is no consolation at all, for the one who gets three-quarters. Brother
:  Ehhh, a question. You said before… that by removing the o from the cassocks, Satan remained, right? Ehhh… Should I understand that the Catholic Church is wrong?
Alpha and Omega:  Undoubtedly it went down the wrong path, it did not translate what God says in a sincere way; because the Father says: The test of those who translated my Divine Gospel —he says—, consisted in bringing out a single psychology in the translation for humans, so as not to confuse the planet. Those who translated the Scriptures of God —which are like three hundred characters in all ages—, have a separate judgment; because every spirit is tested by God, even they are tested. The translation —says the Father— of his Gospel, was not faithful, because men translated the things of God according to the interests of the time; it was greatly falsified before God, for the conveniences of the time. That is paid for in judgment.
Brother:  So, what is the real Gospel?
Alpha and Omega:   The true Gospel —says the Father—, is that which does not divide anyone; and the true worship of God is work, and there is nothing else.
Brother:  So I must understand that religions and sects would be unnecessary, if one dedicates himself entirely to his work, right?
Alpha and Omega:  Exactly, and I will explain it to you: When He told her: You will earn your bread with the sweat of your brow, He wanted to say to humanity: Imitate me in sacrifice, everything that costs you is worth more before God, —He wanted to tell her—. Everything that costs sweat and comes from one, is authentic before God, because it came from one; then, the work has a reward second by second, of all the time that one worked. It is easier —says the Father—, for someone who worked all his life to enter the Kingdom of Heaven, than someone who attended material temples all his life; those who attended material temples worshiping images, do not have points, because they were warned in the Gospel: You will not worship images or likeness, or any temple. Humanity was warned.
Sister:  But Jesus said: This is the temple of my Father.
Alpha and Omega:  Yes.
Sister:  And he threw the merchants out of there.
Alpha and Omega: Yes, but he said it thinking of a temple of unity for the world, not divided.
Sister:  It is not as they say…
Alpha and Omega:  You should never put yourself in the question of division. Satan divided the Father’s angels, do not be an accomplice.
Sister:  But there, let’s say, it was a temple, a place, where Jesus took them to the…
Alpha and Omega:  Exactly, but He said it to teach the psychology of the time.
Sister:  But it was not understood that way…
Brother:  But they did not understand it at that time, right?
Alpha and Omega:  No, they did not understand him.
Brother:  Why did he not use another… another language more appropriate to that time?
Alpha and Omega:  He told them on more than one occasion: If you do not understand earthly things, you will understand even less the heavenly ones.
Sister:  But precisely to understand, one must explain, right?
Alpha and Omega:  Undoubtedly; then if he did not want to explain, it is a problem of his free will, it is no longer our problem.
Brother:  But the problem was left to us, who did not understand it then.
Alpha and Omega:  Yes, because the human spirit asked for proof of life. Note, the Eternal did not give the creature all the news when it asked for life, the Son of God did not give it all the light either; and have you asked yourselves why? With an interrogative? Because when life was asked of God, it was asked to be tested in life, starting with the Scriptures. In other words, the Son of God left a doctrine, which in no way touched human free will in one’s own acts; because the acts had to be authentic, according to the test that was asked of God; that is to say, that a part had to be put in by individuality. That is called the Covenant of Understanding between creature and the Son of God. If the Son of God gives everything that is coming, explains everything to the smallest details, it is no longer a test, we already know everything; as for destiny, we know everything; however, he asked for the test, he asked for the mental struggle to understand the truth.
Sister:  And one needs help, for example, in that search…
Alpha and Omega:  Undoubtedly, undoubtedly help is a charity, ah!
Sister:  What is the help that is needed now?
Alpha and Omega: Ehhhh, help —says the Father— consists in investigating the things of God. There are many beings very advanced in wisdom who help others. Then the Father says: It is easier for someone who searched for the truth to enter his Kingdom, even if it is a molecule, than for someone who did not search for it; because the one who searched for a molecule, that molecule defends him before God, in its laws of molecules; —that one already has someone who defends him before God, even if it is a molecule—, the other…
Brother:  In that case, would only scientists be included?
Alpha and Omega:  No, do not confuse.
Brother:  It is a molecule then…
Alpha and Omega:  No, here it refers to all kinds of things; scientists…
Brother:  Because let’s say, the molecules… this chair is made up of molecules; the painting, everything that is seen is made up of molecules, right?; but inside —let’s say—, eh… essentially, I mean… the essence of the molecule, right?
Alpha and Omega:  It means, who searched for the smallest thing. Let’s imagine… one thought: …There must be a God who made that gesture in life… and nothing more. The other didn’t even say that, do you understand?
Brother:  So the molecule is only figurative.
Alpha and Omega:  Exactly. So that means that even the most microscopic thing is rewarded by God; He rewards the microscopic thing when the reward has been won, and punishes the microscopic thing when the Law has been violated…